Jun 292013
 

the-glass-delusion

Carter & Citizen
2648 La Cienega Ave.
Los Angeles, CA  90034
213.359.2504
Organized by DE LA CRUZ PROJECTS in collaboration with Carter and Citizen
Curated by Omar Lopez-Chahoud

OPENING RECEPTION:SATURDAY, JUNE 29, 6–9PM
GALLERY HOURS: JUNE 29- JULY 12 (WEDNESDAY- SATURDAY 12-6PM)
ANDRES CARRANZA
JOHN ESPINOSA
FRANKLIN EVANS
ALEJANDRO GUZMAN
ERNESTO OROZA

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May 222013
 

chi-wen gallery

Dreams and Realities : Visions from Taiwan and Cuba of a Post Cold-War WorldChi-Wen Gallery in collaboration with Peter Kalb and Joe Lin- Hill, at Art Basel in Hong Kong, from May 23rd – 26th, 2013.
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Apr 132013
 
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Mar 022013
 

Flash Théorie : “Autoproduction”
esad

http://esad-reims.fr/blog/category/2.html
Mardi 12 mars 2013, de 9h30 à 13h – Médiathèque Falala, Reims • L’ESAD reprend le fil conducteur de sa recherche en Design : l’autoproduction. Avec une affiche d’invités particulièrement prestigieuse et internationale.

Qu’est-ce que l’Auto-production ?
Mettant en cause des modèles de développement, de consommation et de représentation de l’industrie à grande échelle, de plus en plus de designers choisissent – ou sont contraints – de se (ré)approprier le territoire de la production. Diverses et variées, leurs démarches vont du design d’édition à l’autoproduction assistée par ordinateur (fab lab), en passant par des unités de production semi-artisanales, et se posent comme des systèmes d’adaptation à la crise économique et industrielle de ces dernières années aussi bien que comme prises de positions éthiques, esthétiques et politiques. L’autoproduction y devient un modèle, que l’ESAD défend à travers une théorie, un système et un modèle éducatif.

Initié lors des 2èmes Rencontres Internationales de l’Art et du Design (24 octobre 2011),  cette recherche  s’inscrit désormais dans un vaste projet européen portant sur la notion d’Innovation Sociale intitulé Design and Social Innovation : Political Economy of the Commons (SIDESIGN ) qui  regroupe onze institutions internationales.

ernesto-oroza-technological-disobedience-2012

Avec les interventions de :
Ernesto Oroza
Designer, professeur à Institut polytechnique de La Havane (1995-2000), lauréat de la Harpo Foundation grant (2010), co-auteur, entre autres, de 
RIKIMBILI : Une étude sur la désobéissance technologique et quelques formes de réinvention (PUF Saint-Étienne, 2009). Projets « Architecture and Objects of Necessity ». http://www.ernestooroza.com

Daniel Sibony
Psychiatre et philosophe, auteur, entre autres, de Entre dire et faire : penser la technique, Paris, Grasset, 1989 et de Création. Essai sur l’art contemporain, Seuil 2005. http://www.danielsibony.com/

Wolfgang Schäffner
Professeur et directeur de la chaire de Cultural History of Knowledge, Humboldt Universität (Berlin), partenaire du projet européen SIDESIGN et directeur du Cluster of Excellence « Image Knowledge Gestatltung. An interdisciplinary Laboratory ».

FX Balléry
Designer diplômé de l’ESAD de Reims et du Royal College of Art (Londres), fondateur de l’agence FX Balléry Design, double lauréat du prix du Comité Colbert pour Chanel et Hermès et du prix Découvertes NOW! Design à Vivre (2012). http://www.fxballery.com

Modération :
Patricia Ribault, responsable de la recherche et Laurence Mauderli, professeur en histoire et théorie du Design à l’ESAD de Reims
Contact ESAD : 03 26 89 42 70
Médiathèque Jean Falala
2, rue des Fuseliers, 51100 Reims
Entrée Libre

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Feb 132013
 

ernesto-oroza---gean-moreno---drywood
Gean Moreno and Ernesto Oroza: Drywood
February 7 – March 28, 2013
Opening Reception: Thursday, February 7, 2013, from 7 to 10pm

Alejandra von Hartz Gallery is pleased to present “Drywood,” a solo exhibition of collaborative works by Gean Moreno and Ernesto Oroza. The show runs from February 7 to March 28, 2013. An opening reception will take place on Thursday, February 7th, from 7 to 10pm.

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Jan 222013
 

orange tsunami
Gean Moreno & Ernesto Oroza: Orange tsunami

Wharton + Espinosa is pleased to present “Orange Tsunami,” the first West Coast solo exhibition of collaborative works by Miami-based artists Gean Moreno and Ernesto Oroza. With an opening reception on January 17 from 5:30-8:30PM, the show runs through March 8, 2013. As part of “Orange Tsunami,” Moreno and Oroza have published Tabloid #23 (download the PDF here).

What would happen if all the shops in a tourist location would begin to be invaded by an abstract souvenir that everyone recognized as a malefic mass? Or what would happen if someone attempted to produce a souvenir that sought less to draw an emotional link to a private experience than to liberate the forces of sidetracked emancipatory projects? What would happen if a devastating invasive species leapt into the field of souvenir production and became a sign of the place it is devastating? – GM + EO

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Jan 172013
 

gean moreno + ernesto oroza: orange tsunami
Wharton + Espinosa is pleased to present “Orange Tsunami,” the first West Coast solo exhibition of collaborative works by Miami-based artists Gean Moreno and Ernesto Oroza. With an opening reception on January 17 from 5:30-8:30PM, the show runs through March 8, 2013. As part of “Orange Tsunami,” Moreno and Oroza have published Tabloid #23 (download the PDF here).

What would happen if all the shops in a tourist location would begin to be invaded by an abstract souvenir that everyone recognized as a malefic mass? Or what would happen if someone attempted to produce a souvenir that sought less to draw an emotional link to a private experience than to liberate the forces of sidetracked emancipatory projects? What would happen if a devastating invasive species leapt into the field of souvenir production and became a sign of the place it is devastating? – GM + EO

As they have done in their previous research-driven projects, Moreno and Oroza begin by zeroing in on contemporary variations of an object typology — in this case, they began with the souvenir — in an effort to understand how it functions in relation to forces of contemporary production, the generation of urban morphology and identity, and the changing terrain of user engagement. In a previous project entitled Pre-City, for instance, they sought to understand how an abstract plane made up of the different but limited shapes, specific metrics, and repeating objects that make up the stocks of building depots, construction sites, landscape nurseries, home improvement stores, and even pet stores, becomes a determining set of codes and sequences that simultaneously constrains and open distortive new potentials in urban morphology and city production.
In physics, a moiré pattern is an interference or distortion created when two grids are overlaid at misaligned angles or slightly different mesh sizes. As part of their 2010 Quebec Biennial project entitled The Moiré House (Or, ‘Urbanism’ for Emptying Cities), Moreno and Oroza posited the “Moiré House” as a space where two or more functional fields meet to confuse and expand a house’s main function. The tense exchange of the incompatible demands placed upon it serves to become the structure’s most telling quality and dominant marker of identity. Economic downturns are often the accelerating contextual force that causes this form to proliferate. “Imagine diagramming the residential functions of a house as a pattern, and then imagine over­laying upon that a second pattern of functions usually not associated to the home: a ham-curing establishment, beauty salon, cake shop, scrap collection yard, or marijuana growing house.” The visual field of these superimposed functions, engaging these multiple patterns, produce a Moiré effect.
In “Orange Tsunami,” the artists use an invasive pattern of object organization, undermining the standard normally dictated by the gallery’s natural architectural shape. This complicates the design and layout of the existing structure to create a framework that skews the natural rigid logic of gallery constructs. It removes decision-making based on intuition and design codification to perpetuate this Moiré effect.

Photos courtesy of Jayson Kellogg

Wharton + Espinosa is open to the public Monday-Friday from 11am-6pm and Saturdays by appointment. Enter Pacific Design Center’s Blue Building through the doors on Melrose, we are located on the second floor near the escalator. After hours or on weekends, please enter through the garage or San Vincente entrances and PDC’s concierge will direct you to the gallery. For more information, please write to us here: contact@wharton-espinosa.com or call 310.903.9566.

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Dec 012012
 

w-oroza-benches-5

A research that derives its name from a political group which sought in Africa the utopia of collectivism accounting for traces of anonymous and collective forms of creation, in which the fatality of nature and culture constitutes not only a symbiosis but a cycle of endless return.

Ujamaa. Inertia of the vine

The Bejuco (climbing woody vine of the tropics) is the son of Dadá. The Bejuco, which has the same autistic inertia as Kurt Schwitter’s “Merzbau”, is the son of Dada Baldoné, the Yoruba goddess of vegetables. A rural ─and strangely universal─ myth asserts that all the bejucos are only one –an interminable one. It is even said that there is a great circle. Others speak of many “bejucos” forming closed loops, huge plant rings where the logic of the infinite is multiplied. In any case, if you find an end, it means that a circle has been broken.

The persistent and whimsical strength that inhabits the bejuco lies hidden in the city. It animates some bodies, collapses others; it nourishes unexpected flows. The accumulations of wood around some trees in the city come to my mind. The wooden trunk, processed and “shrunken”, returns to its origin. Baldoné, who is bejuco sap and guizazo seeds, shakes the vegetable kingdom, rejects the carpenter’s epiphany: the technological grain and edge. Wood is wood. The movement of the stick in the city makes a loop. From tree to tree, it closes a circle. In the meantime, because that is what Dadá permits, the trunk is subject of labor, time unit, exchange value, subject to rule. Or at least it is ideally that.

There where things cannot be named as Home Legend Honey, Marazzi Imperial Slate, Three Rivers Gold Slate – where Home Depot has not yet arrived – materials are subjugated by the force of need, that latency as powerful as the bejuco, which can contain a coffee field or drown a river.

Ujamaa. Inercia de bejuco

Bejuco es hijo de Dadá. El bejuco, que tiene la misma inercia autista del merzbau de Schwitter es hijo de Dada baldoné la diosa yoruba de los vegetales. Se afirma en un mito rural y extrañamente universal que todos lo bejucos son uno solo, si encuentras un extremo significa que se ha roto un círculo. Leyenda derivadas aseguran que son muchos los bejucos que se cierran para forman enormes lazos, se aíslan del mundo al unir sus dos extremos, queda suspendida la naturaleza en su propia lógica.

La fuerza persistente y caprichosa que habita en el bejuco subyace en la ciudad. Anima cuerpos, colapsa otros, alimenta inesperados flujos. Pienso en las acumulaciones de maderas alrededor de algunos arboles en la ciudad. El palo, procesado y “consumido”, retorna a su origen. Baldoné, que es baba de bejuco y semilla de guizazo sacude el universo vegetal, rechaza la epifanía del carpintero: la cara y el canto tecnológicos. Madera es madera. Hace un lazo (loop) el movimiento del palo por la urbe. De árbol a árbol cierra un círculo. En el ínterin, porque eso es lo que permite Dadá, el madero es sujeto de labor, unidad de tiempo, valor de cambio, objeto de norma. O al menos idealmente.

Alli donde las cosas no pueden ser nombradas como Home Legend Honey, Marazzi Imperial Slate, Three Rivers Gold Slate, –donde aun no arriba Home Depot– las materias están subyugadas por la fuerza de la necesidad, esa latencia tan poderosa como el bejuco, que puede encerrar un campo de café o ahogar un rio.

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Nov 252012
 

The Nightclub invites you to Marakka 2012, the ninth of twelve events involving a network of artists, producers, and art students. Its aim is to create dialogue within a diversity of art practice through curated exhibitions showcased in a one—night venue.
macrovision

Magdiel Aspillaga and Ernesto Oroza | curators
December 7, 7-11 pm
Address: Buena Vista Building, 180 NE 39 St. Suite 204, Miami FL 33137

Since 1983, Waldo Fernandez has been assembling an archive of Cuban audiovisual memory. The collection–which functions commercially under the “Marakka 2000” brand–relies and exploits a loophole created by current Cuba-U.S. diplomatic relations, and is sustained by a precise and astute understanding of current procedures regarding the protection of copyright in the U.S.
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